Classes I & II Admission Notice 2026-27
Nursery Admission Payment & Registraion Form for classes I & II
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01
19thJan,2026
Annual Examination Date ...
02
22thAug,2024
PRE-PRIMARY HALF YEARLY ...
03
13thAug,2024
HALF YEARLY EXAM DATE SH...
04
27thJan,2024
12TH CLASS BOARD EXAM DA...
05
27thJan,2024
10TH CLASS BOARD EXAM DA...
06
22thAug,2023
HALF YEARLY EXAM DATE SH...
07
19thAug,2023
HALF YEARLY EXAM DATE SH...
08
03thJul,2023
Periodic Test(PT-1 & PT...
The Sisters of Charity of Saints Bartolomea Capitanio and Vincenza Gerosa dedicate themselves to the service of the youth, the sick, and the needy, engaging themselves to be a sign of God's love among people in conformity with the charism of the Institute.
This Institute from the beginning has developed a profound consciousness that education of the youth is a vital component of the charism of its foundress St. Bartolomea Capitanio who held the youth "very dear to her heart" and committed herself whole-heartedly to their personal growth and development so that they would become agents of change for a just society.
February 24th, 2026
Pre Primary Activity Winners
Malayalam cinema, often called Mollywood, is deeply intertwined with Kerala’s high literacy rates and social awareness. Unlike many commercial film industries, it is celebrated for its commitment to realism and story-driven narratives rather than pure spectacle. Cultural Foundations in Cinema
Some notable Malayalam films and their cultural significance
Kerala is often called a "caste-blind" state, but Malayalam cinema knows better. Films by directors like Dr. Biju (Akam, Adaminte Makan Abu) or Sharan Venugopal (Kanyaka Talkies) strip away the liberal veneer to show the subtle, systemic untouchability that survives even in the most literate state in India. The cinema serves as a corrective to the tourist board’s image of "God’s Own Country."
have gained national and international acclaim for their technical brilliance and universal appeal while remaining deeply rooted in Kerala culture. Innovation within Constraints: Due to smaller budgets compared to
The Vibe: Gritty, grounded, and technically brilliant. The Plot: Usually involves an ordinary person pushed to the brink by a failing system or a moral dilemma. The Aesthetic: The "Kerala Look." You will see the actual houses people live in (modest, often needing paint), the humid atmosphere, and the sweat on the actor's brow.
This dual portrayal—the beautiful and the brutal—is the hallmark of genuine cultural reflection. Malayalam cinema refuses to let Kerala rest on its laurels. It questions the matrilineal past, interrogates the growing religious extremism (as seen in films like Kaanthaar), and fearlessly critiques political ideologies, whether it is the CPI(M) or the Congress.
The 1970s and 1980s are often called the Golden Age of Malayalam cinema. This period, driven by visionary directors like Adoor Gopalakrishnan, G. Aravindan, and John Abraham, as well as screenwriters like M. T. Vasudevan Nair and Padmarajan, saw the complete maturation of the "Kerala film." These filmmakers abandoned the studio sets of Chennai (Madras) and moved the action entirely to Kerala.
In a conflict between the heart and the brain follow your heart.